HORROR GENRE IN LITERATURE AS A MEANS FOR EXPLORING THE COLLECTIVE UNCONSCIOUS
Abstract
The horror genre aims to evoke specific emotions (such as fear) in its audience through the literary form, connecting with the deeper layers of the collective unconscious. The purpose of this paper is to analyze and interpret the horror genre through the prism of Carl Gustav Jung's theory of the collective unconscious. Horror, as a genre in literature and film, can be viewed in the context of literary, psychiatric, psychological, and philosophical disciplines. Through a detailed analysis of classic works of this genre, such as "Dracula" and "Frankenstein", and other horror stories, the paper explores the ways in which elements of fear, horror, and the irrational act as projections of archetypal symbols and motifs, which are integral parts of the collective unconscious. The paper also discusses the influence of culture and social norms on the formation and interpretation of these archetypal elements. Additionally, the paper considers the concept and mechanism of catharsis, and the manner in which the horror genre uses language and style as means to create atmosphere and deeper emotional impact on the reader.
In conclusion, it summarizes the fact that the horror genre serves not only for entertainment and inducing fear but also as a means for a deeper understanding of the complexity of human psychology and the collective unconscious. Through analysis and interpretation, the paper highlights the potential of the horror genre as a tool for exploring and understanding human nature and fears, desires, and conflicts that transcend individual differences and cultural contexts.
References
Ognjanović, D. Poetika horora. Novi Sad: Orfelin izdavalaštvo, 2022.
Trebješanin, Ž. Prikaz knjige K.G. Jung: Arhetipovi i kolektivno nesvesno, Beograd, Atos, Psihijatrija danas. 2006; 38(1), 105-107.
C.G. Jung. Four Archetypes: From Vol.9, Part 1 of the Collected works of C.G.Jung. Princeton University Press, 2010. DOI 10.1515/9781400839155
Westley, Frances R., Carl Folke. Iconic Images, Symbols, and Archetypes: Their Function in Art and Science. Ecology and Society. 2018; 23 (4). DOI: 10.5751/ES-10495-230431
Gronning, T., Sohl, P., Singer, T. ARAS: Archetypal Symbolism and Images, Visual Resources. 2007; 23(3), 245-267. DOI: 5. 10.1080/01973760701450983
Gilbert, Jonathan Maximilian. “The horror, the horror”: The origins of a genre in late Victorian and Edwardian Britain, 1880–1914. Rutgers The State University of New Jersey, School of Graduate Studies, 2008. DOI: 10.7282/T3X065D6
Church, D. Post-Horror: Art, Genre and Cultural Elevation. Edinburgh University Press, 2021. 7. DOI: 10.1515/9781474475907
Jones, T.G.S. The Gothic as a Practice: Gothic Studies, Genre and the Twentieth Century Gothic, 2010.
Edinger, E. F. Ego and Archetype: Individuation and the Religious Function of the Psyche. Shambhala, 1991.
Vuletić, G. Uvod u analitičku psihologiju Karla Gustava Junga. Beograd: Kreativni centar, 2022.
Frijda, N.H. The psychologists’ point of view. Handbook of emotions 2, 2000.
Hillman, J. The myth of analysis: Three essays in archetypal psychology. Northwestern University Press, 1997.
Rottenberg, B. Bibliotherapy as an integrative psychotherapeutic channel. Journal of Poetry Therapy. 2022; 35(1), 27-41. DOI: 13. 10.1080/08893675.2021.2004371
Wedding, D., Niemiec, R. M. The clinical use of films in psychotherapy. Journal of clinical psychology. 2003; 59(2), 207-215. DOI: 14. 10.1002/jclp.10142
Knell, S. M., Dasari, M. Cognitive-behavioral play therapy for children with anxiety and phobias. Short-term play therapy for children. 2006; 22-50.
Kendall, P. C., Panichelli-Mindel, S. M. Cognitive-behavioral treatments. Journal of Abnormal Child Psychology. 1995; 23, 107-124. DOI: 16. 10.1007/BF01447047
Netzer, R. A Jungian Perspective on the Therapist-patient Relationship in Film: Cinema as Our Therapist. Taylor & Francis, 2024. DOI: 17. 10.4324/9781003460688
Kim, J. Y. Metaphor's Utility in Therapy: Bringing Identity Work to Evidence-Based Practice (Doctoral dissertation, Azusa Pacific University), 2019.
Yurttaş B.I. Modern Individual in Search of His Demons: A Jungian Approach to the Selected Stories of H. P Lovecraft, 2016.
Goodwyn, E. Approaching archetypes: reconsidering innateness. Journal of Analytical Psychology, 2010; 55(4): 502-521. DOI: 20. 10.1111/j.1468-5922.2010.01862.x
Chang, H.M., Ivonin, L., Boladeras, M.D., Catala, A., Chen, W., Rauterberg, M. From mythology to psychology: Identifying archetypal symbols in movies. Technoetic Arts: A Journal of Speculative Research, 2013; 11(2): 99-113. DOI: 21. 10.1386/tear.11.2.99_1
Vedor, J.E. Revisiting Carl Jung’s archetype theory a psychobiological approach. Biosystems, 2023; 234: 105059. DOI: 10.1016/j.biosystems.2023.105059
Damjanović A. Horor-žanr u svetlu konzumatornih psiholoških motiva. Engrami. 2007; 29(1-2):53-64. 23. ISSN 0351-2665
Ballon, B., Leszcz, M. Horror films: tales to master terror or shapers of trauma?. American journal of psychotherapy. 2007; 61(2), 211-230. DOI: 24. 10.1176/appi.psychotherapy.2007.61.2.211
Liao, H. C., Wang, Y. H. Development of a scale measuring emotional catharsis through illness narratives. International Journal of Environmental Research and Public Health. 2021; 18(16), 8267. DOI: 25. 10.3390/ijerph18168267
Damjanović A, Damjanović A, Pantović M, Barišić J. Zašto volimo da se plašimo? - psihofiziologija horor filma. Engrami. 2011; 33(3):85-97. ISSN 0351-2665
Guselnikova, I. Archetypes Revisited: Investigating the Power of Universals in Soviet and Hollywood Cinema. Diss. University of South Carolina, 2023.
Salihi, T. Sigmund Freud: Totem and Taboo; Totem Sacrifice as a Contract for Peace Inherited Through the Collective Psychic Realm (of Myth), 2021.
Šimunek, M. Archetypal goddesses: A heuristic arts-based study into the role of archetypes in the individuation process of an art therapy student. Diss. Josip Juraj Strossmayer University of Osijek. Academy of Arts and Culture in Osijek, 2022.
Casula, C.C. Stimulating unconscious processes with metaphors and narrative.American Journal of Clinical Hypnosis, 2022; 64(4): 339-354. DOI: 30. 10.1080/00029157.2021.2019670
Deak, Z.T. Using in-depth phenomenologically informed interviews in a study of archetypal transference in jungian psychoanalysis: An intuitive inquiry. Qualitative Psychology, 2019; 6(3): 320. DOI: 31. 10.1037/qup0000135
Legros, S., Cislaghi, B. Mapping the Social-Norms Literature: An Overview of Reviews. Perspectives on Psychological Science, 2020; 15(1), 62-80. 32. DOI:10.1177/1745691619866455
Horne, C. Mollborn, S. Norms: An integrated framework. Annual reviews of sociology, 2020; 46(1): 467-487. DOI: 33. 10.1146/annurev-soc-121919-054658
Jung, C. G. The Spirit of Man in Art and Literature. London: Routledge, 1967.
Bram Stoker. Dracula. Archibald Constable and Company (UK), 1897.
H.P. Lovecraft. The Call of Cthulhu. Weird Tales, 1928.
Stephen King. The Shining. Doubleday, 1977.
Clive Barker. The Hellbound Heart. Dark Harvest, 1986.
Mary Shelley. Frankenstein. Lackington, Hughes, Harding, Mavor & Jones, 1818.
Edgar Allan Poe. The Fall of the House of Usher. Burton's Gentleman's Magazine, 1839.
Henry James. The Turn of the Screw. Collier's Weekly, 1898.
Shirley Jackson. The Haunting of Hill House. Viking Press, 1959.
Robert W. Chambers. The King in Yellow. F. Tennyson Neely, 1895.
Algernon Blackwood. The Willows. The Listener, 1907.
H.P. Lovecraft. At the Mountains of Madness. Astounding Stories, 1936.
Stephen King. Carrie. Doubleday, 1974.
Clive Barker. Books of Blood. Sphere Books, 1984.
Edgar Allan Poe. The Black Cat. United States Saturday Post, 1843.
Algernon Blackwood. The Wendigo. Algernon Blackwood, 1910
Copyright (c) 2024 Engrami

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
